Biblical evidence and Jewish
tradition both cite Moses as the author of the first five books of the Bible
which are together referred to as either the Torah
(Hebrew word meaning Law) or the Pentateuch (Greek word meaning five books). It is common for us to combine these terms as the five books of the Law. This categorization
is somewhat misleading however, because vast portions of Scripture throughout
this section of the Bible are not law at all, but narrative (such as the book
of Genesis).
1.
Genesis
2.
Exodus
3.
Leviticus
4.
Numbers
5.
Deuteronomy
Internal evidence is as follows:
1. Israel Had Always Categorized Genesis Within the Law
This point does not necessarily prove the authorship of
Moses, but it does add some weight. Just because a book is added to the
collection does not always mean it held the same author as the others alongside
it. This first point is broader in scope, but Jewish tradition has always
logged the first five books as the books of Moses.
2.
The Pentateuch Itself States the Name of Its Author
At this point, we are still not
sure whether Moses specifically wrote the book of Genesis because, unlike the
four books following, there is no direct reference to the name of the writer.
The following examples give strong support for a Mosaic authorship of the other
four books:
Ex. 17:14; 24:4; 34:27; Lev. 1:1;
4:1; 6:1, 8; Num. 1:1, 19; 33:2; Deut. 1:1; 31:9, 24-26
3.
Other Parts of The Old Testament Declare Moses As
the Author of the Law
Josh. 1:7-8; 8:31-34; 22:5; 1 Kings
2:3; 2 Chron. 23:18; 34:14; Dan. 9:11, 13; Ezra 3:2; Neh. 8:1; 13:1-3
It is clearly undeniable in
Scripture that Moses is the man who recorded the Law which was given by God.
Numerous texts throughout both Old and New Testaments attribute this section of
God’s Word as the writings of Moses. The debate, however, is over whether Moses
authored the book of Genesis.
4.
The New Testament Writers Acknowledged Moses’
Authorship of the Law
Acts 3:22; 26:22-23; 28:23; Rom.
10:5, 19
While Moses is still not specifically
named the writer of Genesis, there may be slight implications to this found in
Paul’s defense before King Agrippa in Acts 26:22-23. In this passage, the
apostle declares that he is only speaking “what the prophets and Moses said would come to pass: that the
Christ must suffer and that, by being the first to rise from the dead, He would
proclaim light both to our people and to the Gentiles.”[1]
-
Genesis 3:15 prophecy’s
the coming Savior and His future suffering.
-
Genesis 12:3
predicts the coming Gentile blessing.
- Genesis 22
pictures both the suffering Christ and His resurrection from the dead.
5.
Jesus Himself Testified That the Law Was Written by
Moses
Matt. 8:4; 19:7-8; Mark 7:10;
10:2-9; 12:26; Luke 16:29, 31; 24:44; John 1:45; 5:46; 7:19
While there are several instances
when our Lord affirmed Moses’ authorship of the Law, Jesus never directly
stated, “Moses is the writer of Genesis.” However, I believe He both implied
and attributed Moses as the author.
Mark 10:2-9 is a great example
directly from our Lord’s mouth. The Pharisees asked a question regarding
divorce and Jesus asked them, “What did Moses command
you?”[2]
They responded with a verse from Moses, taken out of context, which they had
grabbed ahold of to justify their animosity towards other people. Jesus did not
however, allow them the opportunity to continue picking and choosing which
parts of His Word they would submit to, so I believe He intentionally chose to
quote more of Moses for them (Gen. 1:27; 2:24). There are many other great
passages in the Old Testament regarding the sanctity of marriage which He could
have used, but He purposefully chose these verses from the beginning of Genesis
to correct them of Moses’ view on marriage. While the text does not say that
Moses authored Genesis, I believe it is implied within the overall conversation
between Jesus and the Pharisees.
Conclusion:
Moses, nowhere in Scripture, is directly stated to be the author of the
book of Genesis. However, there are some key points we must remember:
- Moses received
& recorded the Law (Ex. 20-23; 35; Lev. 1-27; Num. 1:1;15; 19; 28-30; Deut.
5; 11-26.
-
Jewish tradition
has always attributed authorship to Moses.
-
Although Genesis
is more narrative it does:
o Present law (Gen. 2:16-17).
o Reflect the narrative portions of the Law:
§ Ex. 1-19; 32-33
§ Num. 12-14
§ Deut. 1-4; 6-10; 27-34
o Lead right into the book of Exodus showing the
oppression of Israel and God raising up Moses as a type of savior. A Mosaic authorship
of the book of Genesis would make sense in how it summarizes the founding and
forming of the nation of Israel. The author seems to carefully speed up to the
person of Moses being used by God to rescue His people.
In summary, whether Moses wrote this book or not should
ultimately have no impact on our daily walks with the Lord. Jesus Himself
affirmed it as inspired Scripture (Mark 10:2-9) which means that each one of us
are accountable to the LORD for what it says.
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